Съдържание религия, етнос, цивилизация



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Politicka enciklopedija, ed:”Savremena administracija”Beograd, 1975, p.752

ii Petit Larousse, ed. “Librairie Larousse” XI editions, Paris, 1962,p.1123

iii ibidem

iv Sciences Po, brochure,for students, published by “Fondation National des Sciences Politiques,Paris,p.1

v .Politicka Enciklopedija,ibidem, p.754,see also:La Sciences Politiques Contamporaine,Paris,UNESCO,1950; E. Voeglin, The New Sciences of Politics,Chicago,1952

vi See for example Arthur Bentley, The Process of Government,.1949

vii See for example: Trevor Ling, A History of Religion East and West, Mcmillan,1968;Maspero. G, Au temps de Ramzes et d’ Assourbanipal, Paris,193o; E. Meyer, Geschichte des Alten Aegyptes,Berlin,1887;E.R. Bevan and J.P, Mahafy,A History of Egypte Under the Ptolemaic Dynasti, London.1927

viii See in Petit Larousse, ibidem

ix The case of former Yougoslavia for example. There are not influential analyses which anticipated the role of religion in dissolutions of state, Even more, see important interview of former US ambassador in Serbia, Montgomery who was surprised by influence of religious right during reelection of president George W Bush, see in liberal daily news:Danas,13-14 .XI.2004,,Beograd; See also Harley Schlanger, Fundamentalism in America, in EIR, Executive Inteligence Review,February ,4,2005,vol.32.no.5,p.12-26,Washington D.C

x Tocqueville said” Les philosophes du XVIII sciecle expliquaient d’une facon toute simple l’affaiblissement graduel des croyances. Le zele religieux,disaient-ils,doit s’eteindre a mesure que la liberte et les lumieres augmentent. Il est facheux que les faits ne s’accordent point avec cette theorie” quoted from Alexis de Tocqueville, De la Democratie en Amerique, Gallimard, Paris,1961, p.308

xi Gallup GEORGE,Religion in America, in U.S .Society &Values,Eelectronic Journals of the US Information Agency,vol.2,no.1.p.24

xii Ibidem

xiii About Institute see :www.religionand policy.org

xiv Testimony of Joseph K.Griboski, ,Hearing on State Department Annual Report on International Religious Fredom Before the Hous International Committee Sudcommittee on International Terrorism, Nuclear Non-proliferation, and Human Rights,Report no 2003

xv U.S .Society &Values,Electronical ... ibidem.p.29

xvi Ibidem.str.30

xvii See for example:Lewis Bernard,Le retour de l’islam,Paris,1985;Lenczovski G.The Middle East in World Affairs,New York.1962(This book is very important because in it the role of religion in the Middle East is visible,but title don’t mendioned that) Jevtic Miroljub , Savremeni dzihad kao rat(Modern jihad as war), III editions

xviii See for example: Francois Thual, Les Conflits Identitaires, ed Ellipses, ,1995

xix Gilles Kepel, La Revanche de Dieu,chretiens,juifs et musulmans a la recoquete du monde, ed Seuil,Paris,1991 .p.9
22 One of the biggest specialists for religion in XX century Mircea Eliade said”Sans religion,l’histoire n’est que cendres”, quote from Geopolitique,automne, 1994 no.47,p.3,Paris
23 Jevtic Miroljub, Religija I politika ibidem.p.15

24. With some exception. For example religious communities or state having intention to reconstruct some religious monuments can ask that contractors have experience in that job,and this is usually connected with religious affiliation

25.For example case of Malaysia. Religious structure of that state is: Malays and other indigenous 59%(all muslims)Chinese 32(predominantly Buddhists) Indians(predominantly hindus) In principle the Chinese are contractors. Quoted from ,Time Almanac 2003,ed Information Please, www.infoplease.com ,p.814

26. Jevtic Miroljub, Religija I politika,ibidem,p.17

27. See for example :Constitution de la Republique Islamique de l’Iran,,janvier 198o,no house of editions and town of edition mentioned,source Embassy of Iran in Belgrade, see.p.12, Deuxieme principe” La republique Islamique est un systeme reposant sur la foi en: Un Dieu Unique(La Elaha Elallah) en sa souverainete exclusive,en ses commeandements et a la nececessite de se soumettre a son ordre…”; Principe 26”Les parties,associations et societes politiques et corporatifs,les associations islamiques et des minorities religieuses sont reconnus,a condition qu’ils ne violent pas les principes de ‘independence,de la liberte,de l’union national. Les precepts islamiques et les fondements de la Republique Islamique” .p20; or 115 principe” Le president de la Republique doit etre elu parmi les personalites religieuse et politiques remplissant les conditions suivantes:Iranien d’origine,de nationalite iranienne,administrateur experimente,ayant de bons antecedents,digne de confiance,vertueux,pieux et attaché aux fondements de la Republique Islamique de l’Iran et a la religion officielle du pays” p.41

28. The importancy of this problem can be seen in text” Europenan Islam or Islamic Europe“ written by Douglas E.Streusand.teacher of Islamic studies,military historyi and world history,at American Military University he said „At present, the population of the EU is approximately 5% Muslim; France is 10% Muslim. Leaving aside the possible admission of the countries with large Muslims populations like Turkey and Bulgaria, the Muslim proportion of the EU population will probably grow to 10% overall by 2020 if current trends continue. If, however, the rate of immigration increases, the proportion of Muslims will rise significantly faster. Some observers believe that a surge in Muslim population may produce a Christian and Jewish flight from Europe. The controversy in France and elsewhere about the wearing of hijab in public schools is only the current idiom of discourse on the future of Europe“

29. See for those informations:www.fdv.uni-lj.si

3o. At Faculty of Political science in Sarajevo they applied in study’s program subject “Religion and politics in contemporary world“,see ’’ www.fpnsa.edu.ba; Catholic faculty of Zagreb has two scientificals disciplins dedicated to our topics ’’Religion and politics: christianity and islam“ and “Religious fundamentalism:christianity,islam,judaism“,see www.kbf.hr; Faculty of Political Sciences,Belgrad University started with lecture of “Religion and Politics” in 1993 as “ Elements of religious studies”,and changed name of scientific discipline in “Religion and Politics” 1997,.See Fakultet politickih nauka(1968-2003) ed. Fakultet politickih nauka,Beograd,2003,p.100-105

31. See for example program for this discipline at „Gustavus Adolphus College“which is called“Religion and politics in America“ . About that subject see www.gustavus.edu/oncampus/academics/depts.cfm

32. For example“ The Encyclopedia of Politics and Religion,ed Washington D.C Congressional Quarterly,1998,2 vol

-Djupe Paula, Olson Laura, Encyclopedia of American religion and politics,ed New York,Facts on Files,2003



Politics and Religion in the modern world,ed Routledge 1991

Storey John, W,Utter Glenn H, Religion and Politics:a reference handbook, ed ABC-Clio, Santa Barbara,2002



Religion and Politics/ ed.by John T.S Madeley , Ashgate-Dartmouth, Aldershot,2002

Religion and politics in Asia today/edited by Augustine Thottakara, Bangalore:Dharmaram publications 2001

33. Situation in the Balkan was worst. Until 1989 there were not titles which had notion of jihad(normaly Turkey is not included) . That year appeared two books. One in greek ,The Holy war of islam<< Jihad>>,written by Ilias D. Nikolakakis ,Thessaloniki,1989, Author had P.h.D in theology.That means there were not any books dedicated to jihad in political,or historic sciences. This year appeared the second tittles written by author of this paper,titled „Modern jihad as war“(Savremeni dzihad kao rat, I edition 1989, II edition 1995,and third one 2001) That was only title dedicated to jihad in social sciences in former Yougoslavia and in entire Balkan. And it is only published P.h.D thesis ,with that topic ,in former Yougoslavia until today



At present, the population of the EU is approximately 5% Muslim; France is 10% Muslim. Leaving aside the possible admission of the countries with large Muslims populations like rkey and Bulgaria, the Muslim proportion of the EU population will probably grow to 10% overall by 2020 if current trends continue. If, however, the rate of immigration increases, the proportion of Muslims will rise significantly faster. Some observers believe that a surge in Muslim population may produce a Christian and Jewish flight from Europe. The controversy in France and elsewhere about the wearing of hijab in public schools is only the current idiom of discourse the

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 See for example www.iep-aix.fr or Miroljub Jevtic, Religija i politika-uvod u politikologiju religije“(Religion and politics –Introduction into Politology of religion), ed. Institut za politicke studije, Fakultet politickih nauka ,Beograd,2002


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